Agnosis means “I don’t know everything” because I do not. It is the antithesis of the idea that “the Bible clearly says…”
Jesus (Iesou) seemed to understand that the great truths of God are hidden from the wise and learned. In Matthew 11:25 and Luke 10:21-22, He thanks the Father for doing this.
In a post titled “The lost art of humility: homosexuality and usury“, the writer of Undeception says:
…no human may legitimately claim or imply the unimpeachability of his opinion merely by adorning it with the words, “The Bible says…” in place of the more accurate statement, “I interpret certain passages of Scripture to mean…”; to grant that even knowing what the Bible says is no guarantor that one knows the meaning or value of what it says.
This, I would suggest to you, is exactly the principle of Agnosis that I wrote about before.
If we accept that man is flawed and that we are men, then we must conclude that we are flawed. Therefore, If it is true that we are flawed it follows that our reading of the Bible – no matter how seemingly accurate – must be flawed. If it is flawed, it is yet to be perfected. If yet to be perfected then all of the following must be true:
- Our understanding of scripture must be examined periodically (John 5:39)
- One or more parts of our doctrine will be errant (Matthew 7:3)
- We may be unable to see where the flaws are (1 Corinthians 13:12)
- We cannot rely on our understanding of scripture but on Christ alone (Proverbs 3:5-6)
- In all things charity (love) and humility are vital (Proverbs 17:9)
Proverbs 16:18 teaches us that pride is always destructive. Therefore any doctrine proudly held up as perfect will crumble in time.
Pride goes before destruction, and a haughty spirit before a fall.
We would be fools to think we have gotten everything right. Our only recourse is towards humility. Maybe the Calvinists are right; perhaps the Orthodoxy is most correct, it could be the more liberal universalists are on to something, or perhaps the purest truth is known only to a madman preaching on a hillside. Whatever our doctrinal position let us embrace those who have a different understanding as brothers first and foremost as the scriptures direct.